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Resurrection of Christ
Jesus Christ's resurrection from the dead is one of the cardinal facts and doctrines of the gospel.
First century tomb at the Church of Holy Sepulcher, Jerusalem
“Jesus' tomb” (Church of Holy Sepulcher, Jerusalem
). “There are two sites claiming to be the location of the tomb of Jesus: the Church of the Holy Sepulchre and the Garden Tomb.”
“Jesus' tomb” at the Garden Tomb (Jerusalem
). “The Garden Tomb was identified as the tomb of Jesus only in the late 1800s and lacks historical credibility.”
“A long tradition going back to the first century, however, maintains that Jesus' tomb is at the Church of the Holy Sepulchre in the Old City of Jerusalem
. In the 4th century, Constantine supposedly located the tomb site beneath a second century Roman temple. He constructed a church over it. This church has been restored and maintained over the centuries ever since. It is today shared by six faiths: Latin Catholics, Greek Orthodox, Armenians, Syrian
, Copts and Ethiopians.”
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If Christ be not risen, our faith is vain (1 Cor. 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost, Peter argued the necessity of Christ's resurrection from the prediction in Psalm 16 (Acts 2:24-28). In his own discourses, also, our Lord clearly prophecied his resurrection (Matt. 20:19; Mark 9:9; 14:28; Luke 18:33; John 2:19-22).
The evangelists give
accounts of the facts connected with that event, and the apostles, also, in their public teaching
insist upon it.
How many times did Jesus appear after his death and resurrection?
Eleven different appearances of our risen Lord are recorded in the New Testament…
To Mary Magdalene at the sepulchre alone. This is recorded at length only by John (20:11-18), and alluded to by Mark (16:9-11).
To certain women, “the other Mary,” Salome, Joanna, and others, as they returned from the sepulchre. Matthew (28:1-10) alone gives an account of this. (Compare Mark 16:1-8, and Luke 24:1-11.)
To Simon Peter alone on the day of the resurrection. (See Luke 24:34; 1 Cor. 15:5.)
To the two disciples on the way to Emmaus on the day of the resurrection, recorded fully only by Luke (24:13-35. Compare Mark 16:12,13).
To the ten disciples (Thomas being absent) and others “with them,” at Jerusalem on the evening of the resurrection day. One of the evangelists gives an account of this appearance, John (20:19-24).
To the disciples again (Thomas being present) at Jerusalem (Mark 16:14-18; Luke 24:33-40; John 20:26-28. See also 1 Cor. 15:5).
To the disciples when fishing at the Sea of Galilee. Of this appearance also John (21:1-23) alone gives an account.
To the eleven, and above 500 brethren at once, at an appointed place in Galilee (1 Cor. 15:6; compare Matt. 28:16-20).
To James, but under what circumstances we are not informed (1 Cor. 15:7).
To the apostles immediately before the ascension. They accompanied him from Jerusalem to Mount Olivet, and there they saw him ascend “till a cloud received him out of their sight” (Mark 16:19; Luke 24:50-52; Acts 1:4-10).
It is worthy of note that it is distinctly related that on most of these occasions our Lord afforded his disciples the amplest opportunity of testing the fact of his resurrection. He conversed with them face to face. They touched him (Matt. 28:9; Luke 24:39; John 20:27), and he ate bread with them (Luke 24:42,43; John 21:12,13).
In addition to the above, mention might be made of Christ's manifestation of himself to Paul at Damascus, who speaks of it as an appearance of the risen Savior (Acts 9:3-9, 17; 1 Cor. 15:8; 9:1).
It is implied in the words of Luke (Acts 1:3) that there may have been other appearances of which we have no record.
Who performed the resurrection?
The resurrection is spoken of as the act of all three persons of the Trinity…
of God the Father (Ps. 16:10; Acts 2:24; 3:15; Rom. 8:11; Eph. 1:20; Col. 2:12; Hebrews 13:20)
of Christ himself (John 2:19; 10:18)
of the Holy Spirit (1 Peter 3:18)
Why is the resurrection important?
The resurrection is a public testimony of Christ's release from his undertaking as surety, and an evidence of the Father's acceptance of his work of redemption. It is a victory over death and the grave for all his followers.
The importance of Christ's resurrection will be seen when we consider that if he rose the gospel is true, and if he rose not it is false. His resurrection from the dead makes it manifest that his sacrifice was accepted. [SEE: The SIX SKEPTICAL OBJECTIONS most frequently leveled by critics of Christ's resurrection]
Our justification was secured by his obedience to the death, and therefore he was raised from the dead (Rom. 4:25).
His resurrection is a proof that he made a full atonement for our sins, that his sacrifice was accepted as a satisfaction to divine justice, and his blood a ransom for sinners. It is also a pledge and an earnest of the resurrection of all believers (Rom. 8:11; 1 Cor. 6:14; 15:47-49; Phil. 3:21; 1 John 3:2). As he lives, they shall live also.
It proved him to be the Son of God, inasmuch as it authenticated all his claims (John 2:19; 10:17).
“If Christ did not rise, the whole scheme of redemption is a failure, and all the predictions and anticipations of its glorious results for time and for eternity, for men and for angels of every rank and order, are proved to be chimeras. ‘But now is Christ risen from the dead, and become the first-fruits of them that slept.’ Therefore the Bible is true from Genesis to Revelation. The kingdom of darkness has been overthrown, Satan has fallen as lightning from heaven, and the triumph of truth over error, of good over evil, of happiness over misery is for ever secured” (Hodge).
What about claims that Jesus did not rise from the dead?
With reference to the report which the Roman soldiers were bribed (Matt. 28:12-14) to circulate concerning Christ's resurrection, “his disciples came by night and stole him away while we slept,” Matthew Henry in his “Commentary,” under John 20:1-10, fittingly remarks,
“The grave-clothes in which Christ had been buried were found in very good order, which serves for an evidence that his body was not ‘stolen away while men slept.’ Robbers of tombs have been known to take away ‘the clothes’ and leave the body; but none ever took away ‘the body’ and left the clothes, especially when they were ‘fine linen’ and new (Mark 15:46). Any one would rather choose to carry a dead body in its clothes than naked. Or if they that were supposed to have stolen it would have left the grave-clothes behind, yet it cannot be supposed they would find leisure to ‘fold up the linen’.”