Epistle to the Romans
This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain of the city of Corinth (2 Tim. 4:20).
The precise time at which it was written is not mentioned in the epistle, but it was obviously written when the apostle was about to “go unto Jerusalem to minister unto the saints”, at the close of his 2nd visit to Greece, during the winter preceding his last visit to that city (Rom. 15:25; compare Acts 19:21; 20:2-3, 16; 1 Cor. 16:1-4), early in A.D. 58.
It is highly probable that Christianity was planted in Rome by some of those who had been at Jerusalem on the day of Pentecost (Acts 2:10). At this time, the Jews were very numerous in Rome, and their synagogues were probably resorted to by Romans also, who in this way became acquainted with the great facts regarding Jesus as these were reported among the Jews.
Thus a church composed of both Jews and Gentiles was formed at Rome. Many of the brethren went out to meet Paul on his approach to Rome. There are evidences that Christians were then in Rome in considerable numbers, and had probably more than one place of meeting (Rom. 16:14-15).
The object of the apostle in writing to this church was to explain to them the great doctrines of the gospel. His epistle was a “word in season.” Himself deeply impressed with a sense of the value of the doctrines of salvation, he opens up in a clear and connected form the whole system of the gospel in its relation both to Jew and Gentile. This epistle is unique in this, that it is a systematic exposition of the gospel of universal application.
The subject is here treated argumentatively, and is a plea for Gentiles addressed to Jews. In the Epistle to the Galatians, the same subject is discussed, but there the apostle pleads his own authority, because the church in Galatia had been founded by him.
After the introduction (1:1-15), the apostle presents diverse aspects and relations of the doctrine of justification by faith (1:16-11:36) on the grounds of the imputed righteousness of Christ.
He shows that salvation is entirely by grace.
This main section of his letter is followed by various practical exhortations (12:1-15:13), which are followed by a conclusion containing personal explanations and salutations, which contain the names of 24 Christians at Rome, a benediction, and a doxology (Rom. 15:14-ch. 16).
- Books of the Bible
- Is sola Scriptura a biblical or a man-made concept? Answer —traditions vs. Scripture alone
- Is the Bible truly the final authority in all matters of faith and morals? Answer
- What did the Early Church believe about sola Scriptura? Answer
- ETERNAL LIFE—What does the Bible say about it? Answer
- eternal death in the Bible