The School of Biblical Evangelism from Ray Comfort offers 120 lessons that will help train you and your whole family about sharing your faith in Christ with others. Highly recommended.
Before the beginning of time, God saw not only the cry of his heart, but the cry within every human heart. The Mighty Three, the Triune God, broke through the hosts of hell to draw water from the Well of Bethlehem. God was in Christ, reconciling the world to Himself. Now the offer to sinful humanity is:
The true convert holds the Cup of Salvation in his trembling hands. He has seen the cost of his redemption. He sees that he was not redeemed with silver or gold, but with the precious Blood of Christ. Like David (2 Sam 23:15), he cannot drink of that cup in a spirit of self-indulgence.
Rather than drink in the pleasures and the comforts of the Christian life, his reasonable service is to present himself as a living sacrifice, holy and acceptable, and pour his life out as a drink-offering to the Lord.
I was killing time in a department store when an elderly man struck up a conversation with me. It wasn’t long before the conversation swung around to the things of God. When I asked this man if he had a Christian background, his answer was interesting. He said,
His reply was both humorous and tragic. This man went to church, obviously had faith in God, believed in the deity and the resurrection of Jesus Christ, yet he was not saved.
If you love God, your heart will go out to the millions who are in such a state. They are in the “valley of decision.” Valleys are often without direct light, and direct light is what sinners need. They don’t understand the issues. They are so close to salvation; it is as near as their heart and mouth.
Yet, without repentance, they will perish. Such thoughts are grievous. If you are born of God’s Spirit, you will find that something compels you to run to the lost, to reach out to the unsaved, because God gave you a new heart that delights to do His will.
Well-known author and pastor Oswald Chambers said,
Bible teacher C.F.W. Walthers said,
One cannot help but see Peter’s passion for the lost, so evidently portrayed for us in the Book of Acts. He put behind him the three denials of his Lord, and stood before a multitude on the day of Pentecost. When a crowd gathered around the lame man who had been healed, he boldly preached the Gospel to them. He testified before the very ones who had murdered the Savior, and he told them so. He had a passion for his God and a passion for sinners.
What was the apostle Paul’s greatest passion? This longing, this aspiration, this yearning, was simply for the salvation of the lost. His greatest passion was for evangelism, something made evident by his own words. In the introduction of his letter to the Romans, Paul said that he was in debt to the world. His evangelistic zeal was so great that he said he would give up his relationship with Jesus Christ if it would mean that his brethren would be saved. Look at these sobering words:
I have looked at a number of Bible commentaries to see what they make of these verses. They have said that Paul could not be speaking of his own salvation. The reference is rather to Paul’s willingness to be cut off from Israel. It’s my understanding that the apostle was already cut off from Israel because of his faith in Jesus. If it was merely a reference to being cut off from his people, why did he say that he had already suffered the loss of all things? If they were but rubbish to him, why then does he have to back that up with (what seems like) oaths to make his point?
It is as though Paul was writing to hearers who would not be able to understand such love. How could evangelistic intensity weigh so heavy on a man that he was prepared to be cut off from any association with the Lord Jesus, to see that desire fulfilled? Such a statement could not penetrate selfish minds without a thoughtful preparation.
They would not believe him, so Paul testifies that in what he was about to say:
Deep within the soul of this man of God lay a burden—a great sorrow, a continual grief. Horror of horrors—he was saved, but his brethren were not.
Perhaps you do think Paul was lying when he said that his concern for the lost meant more to him than his relationship with Jesus. Maybe he had no fear that all liars would have their part in the lake of fire. Perhaps he had no concern that in bearing false witness, he would transgress the Ninth Commandment, for which Ananias and Sapphira where swiftly struck dead in their crooked tracks.
Of course, we can’t be the judge as to whether or not Paul was telling the truth in Christ, that his conscience was bearing witness in the Holy Spirit, but there certainly is evidence of his evangelistic priority in his writings.
Moses said a similar thing when he asked that God would cut him out of the book of life, rather than judge Israel.
In light of these thoughts, I don’t know how anyone can call himself a Christian and not have concern for the lost. Charles Spurgeon said,
Streaming video—“Spurgeon on Evangelism”
When an emergency vehicle drives through a city, the law demands that every other vehicle must pull over and stop. Why? Because someone’s life may be in jeopardy. It is to be given great priority. That’s how we should be when it comes to the eternal salvation of men and women. There is an extreme emergency. Everything else must come to a standstill, or we are in danger of transgressing the Moral Law, which demands “You shall love your neighbor as yourself.”
Hell should be so real to us that its flames burn away apathy and motivate us to warn the lost. Do we see the unsaved as hell’s future fuel? Do we understand that sinful humanity is the anvil of the justice of God? Have we ever been horrified or wept because we fear their fate?
The evangelistic zeal described on the previous pages should characterize a normal, biblical Christian. However, according to the Dallas Morning News (June 11, 1994), 68% percent of professing Christians out-side of the “Bible Belt” don’t see evangelism as being the number-one priority of the Church.
The Barna Research Group found that among American adults who said that they were “born again,” 75% percent couldn’t even define the Great Commission (1994).
A survey by Christianity Today, a major Evangelical magazine, found that only one percent of their readership said they had witnessed to someone “recently.” That means 99% of their readership was just “lukewarm” when it came to concern for the fate of the ungodly.
How is it that so many who are within the Church can profess to love God, yet neglect or even despise evangelism? The answer is frightening.
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