Reviewed by: Spencer Schumacher
Adultery in the Bible
DIVORCE AND REMARRIAGE—Under what conditions may Christians divorce and remarry? Answer
Lying in the Bible
|Featuring||Simon Helberg, Adam Arkin, Richard Kind, Michael Stuhlbarg, George Wyner, Fyvush Finkel, Katherine Borowitz, Peter Breitmayer, Amy Landecker, Stephen Park, Sari Lennick, Allen Lewis Rickman, Raye Birk, Fred Melamed, Jessica McManus, Tim Russell, Aaron Wolff, Alan Mandell, Yelena Shmulenson, Ari Hoptman, Jim Brockhohn, Jane Hammill, David Kang, Benjy Portnoe, Charles Brin, Jack Swiler, Andrew S. Lentz, Brent Braunschweig, Scott Thompson Baker, Landyn Banx, Randy Baranczyk, Quinn Berger, Rita Cannon, Matt Cici, Kirsten Gregerson, Rachel Grubb, Sherilyn Henderson, Dan Katzenberger, Nicolai Ketelsen, Andrew Kraft, Nicole Kruex, Kai Mariah, Lauri Mueller, Lisa Pechmiller, Asher Pink, Sasha Walloch|
Joel Coen, Ethan Coen
|Producer||Mike Zoss Productions, Relativity Media, Studio Canal, Working Title Films, Tim Bevan, Ethan Coen, Joel Coen, Eric Fellner, Robert Graf|
I suppose one of the challenges with winning two Academy awards for your pictures is you get a wider, unsuspecting audience to your films that come to have certain expectations of the films you make. Leave it to the Coen Brothers to dash those expectations, for the Coen Brothers are anything but conventional filmmakers.
“A Serious Man” is essentially the story of Job, well, if you took Job and placed him in 1967 Minneapolis, gave him two self-centered teenage kids, a wife yearning for change, and an overbearing, cyst draining brother. In this scenario, the Job character is college, science teacher Larry Gopnik, a man trying to be “a serious man.” And though, as he continually argues, he “didn’t do anything,” a lot of stuff is happening to him that is causing his world to crumble around him.
His wife wants a “get,” the Yiddish term for a divorce, so that she can get married to all around nice guy Sy Abelmen. His pot-smoking son is learning Hebrew in order to recite the text from the Torah for his Bar Mitvah, though he can’t get through his Hebrew class without listening to Jefferson Airplane through an earplug attached to a mini tape recorder. His daughter is too busy washing and fixing her hair to notice the marital problems of her parents.
And if things were not bad enough at home, he is up for tenure at work, but is being sued by the parents of one of his students for giving the student an “F.” His life has gone to “la’azazel.”
In order to find out why his life has taken such a turn for the worse, he seeks the sage advice of a series of Jewish rabbis to find out why “Hashem” would punish him so when he has done nothing to deserve such punishment. It is this search for answers from God that frames Larry’s quest and provides the story to the Coen brothers most deeply provocative film to date.
The movie starts up with a prologue about a Jewish man and his wife who debate whether a chance encounter with a “dybbuk” (a dead person with an evil spirit) will bring a bad curse to their Polish shtetl. Though it is initially difficult to discern what the scene has to do with the plot of the film that follows, it all ties beautifully together in the Coen Brothers’ contemplation on Judaism, faith, fate and the nature of luck. The opening will be much debated. The closest cinematic comparison that can be made would be the series of seeming coincidental events that start up Paul T. Anderson’s faith contemplation film “Magnolia” (1999).
The film does take place in the late sixties, and many aspects of that era are on display here. One of Larry’s neighbors (a single woman who is exploring all the possibilities of “free love”) sunbathes in the nude. Larry discovers this while on the roof fixing their TV antenna, and we see her au natural.
Another aspect of the 60’s culture, of course, was the drugs. Larry goes over to visit his “free-love” neighbor to be a good neighbor and commit a “good deed” with hopes of changing his luck. His visit ends up being an opportunity to experiment with smoking marijuana and committing infidelity with his neighbor—being as he has not yet divorced when this act occurs. Though there is no actual nudity in the aforementioned scene, we do see her on top of him as he lays on his back, and they go through the act. When we see his point of view, it is clear that he is high as this scene unfurls.
His son Danny also dabbles in marijuana, and there are a couple scenes of him smoking “pot” with his friends. In one scene we see his first person point-of-view perspective while under the influence of the substance.
The most prevalent aspect that one would find offensive would be the profanity. Though there is not a lot of profanity, there are a few instances of your standard variety curse words. In particular, one of Danny’s best friends is trying out his new-found love for the “f” word and uses it as an adjective in just about every sentence that comes out of his mouth.
There is a scene late in the film where a person gets shot in a rather violent fashion.
As with any offering from the Coen Brothers, you cannot judge anything on face value. The film is a dark-comedy that takes a humorous and exaggerated look at a Jewish family living in suburban America. This is the Coens at their most idiosyncratic. This is the “O, Brother Where Art Thou?” Coens. This is the “The Hudsucker Proxy” Coens. This is the “Barton Fink” Coens. If you enjoyed any film from that batch whipped up from brothers Joel and Ethan, you will probably fall in favor of this offering as well.
Violence: Minor / Profanity: Heavy / Sex/Nudity: Heavy
See list of Relevant Issues—questions-and-answers.