The essential difference
Historic Christianity contends that Jesus was crucified, dead, and buried outside of Jerusalem during the thirty-third year of His life. Christians contend that there is Biblical and historical evidence for the crucifixion, and that it was significant theologically in providing an atonement for the sins of all who would/will believe.
Muslims dispute the fact of Jesus’ crucifixion, arguing that Allah would never have dishonored His prophet by allowing Him to undergo such a death. Muslims believe that Jesus was miraculously caught up into heaven and that someone (perhaps Judas Iscariot) surreptitiously took His place on the cross.
Does it really matter?
The historical reality of Jesus’ crucifixion is an essential doctrine of the Christian faith. Without the crucifixion the resurrection becomes irrelevant, and without the resurrection Christianity itself is rendered meaningless, i.e. I Corinthians 15:14 "and if Christ has not been raised, then our preaching is vain, your faith also is vain."
Does the Qur’an actually contend that Jesus was not crucified?
Is it possible that this is really a case of misguided tradition? Surah 4:157-158 states:
Now if “they” refers to the Jews (and that seems clear), then the Qur’an might be considered technically correct in contending that the Jews themselves did not crucify Jesus (see also John 18:31)—that it was actually the Romans who did the deed. Is it possible that the heart of the conflict here really lies in a faulty interpretation of the Qur’an?
Why would Jesus as Allah’s prophet have so often predicted His crucifixion?
Matthew 17:22-23 says,
Doesn’t the Qur’an corroborate the Bible regarding Jesus’ death?
Surah 3:54 states:
In so many ways that seems to corroborate with Philippians 2:8-10 which states:
Why would Allah deliberately deceive the world in such an insidious way?
It seems most incongruent with Islamic doctrine regarding the character of Allah to maintain that Allah would have either needed or chosen to resort to chicanery and mass deception in order to spare the life of Isa (Jesus).
Author: Daryl E. Witmer of AIIA Institute.
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