Who and what are…
See: Jesus, the Great High Priest
Aaron was the first who was solemnly set apart to this office (Exodus 29:7; 30:23; Leviticus 8:12).
Aaron wore a special clothing, which on his death passed to his successor in office (Exodus 29:29-30). Besides those garments which he wore in common with all priests, there were 4 that were unique to himself as high priest:
The “robe” of the ephod, all of blue, of “woven work,” worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Exodus 28).
The “ephod” consisted of two parts, one of which covered the back and the other the breast, which were united by the “curious girdle.” It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the 12 tribes were engraved. This was the high priest’s distinctive vestment (1 Sam. 2:28; 14:3; 21:9; 23:6, 9; 30:7).
The “breastplate of judgment” (Exodus 28:6-12, 25-28; 39:2-7) of “cunning work.” It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim. These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (1 Samuel 14:3, 18-19; 23:2, 4, 9, 11-12; 28:6; 2 Samuel 5:23).
The “mitre,” or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with “Holiness to the Lord,” fastened to it by a ribbon of blue.
Only the high priest was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for “the way into the holiest of all was not yet made manifest” (Hebrews 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the Holy of Holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Leviticus 16). Thus, the wearing of these robes came to be identified with the Day of Atonement.
Term and succession
At its first institution, the office of high priest was held for life (but compare 1 Kings 2:27), and was hereditary in the family of Aaron (Numbers 3:10). The office continued in the line of Eleazar, Aaron’s eldest son, for 296 years, when it passed to Eli, the first of the line of Ithamar, who was the 4th son of Aaron.
In this line, it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1 Kings 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office.
After him the succession was changed from time to time under priestly or political influences.
High Priests of the Bible
It is supposed that there were in all 83 high priests, beginning with Aaron (1,657 B.C.) and ending with Phannias ben Samuel (70 A.D.). The later died when Rome destroyed Herod’s Temple and all of Jerusalem.
Jesus the Great High Priest
After His death, resurrection and ascension into Heavn, Christ became our Great High Priest. The Old Testament covenant was done away with—replaced by the new and better covenant foretold in the Old Testament and fulfilled in the New Testament.
“…we have a great high priest who has passed through the heavens, Jesus, the Son of God” —Hebrews 4:14
“…Jesus has become the guarantee of a better covenant.
The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.” —Hebrews 7:22b-28 NASB
“and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.” —Hebrews 9:12 NASB
The office, dress, and ministry of the former high priests are a type of our Lord’s priesthood (7:25; 9:12, etc.).
Article Version: May 11, 2019