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Who and what is…
Meaning: a judge
This is the name of a biblical man, a tribe and places.
Dan, the 5th son of Jacob
His mother was Bilhah, Rachel’s maid (Genesis 30:6, “He judged” or “God hath judged me.”
The blessing pronounced on him by his father was, “Dan shall judge his people” (49:16), probably in allusion to the judgeship of Samson, who was of the tribe of Dan.
- Father: Jacob (aka Israel)
- Mother: Bilhah
- Brother (full): Naphtali
- Half-Brothers: Asher, Benjamin, Gad, Issachar, Joseph, Judah, Levi, Reuben, Simeon, Zebulun
- Half-Sister: Dinah
- Sons: Hushim (Genesis 46:23), etc.
- Notable Descendants: Samson
Sons of Israel (Jacob), listed by mother
Sons of Bilhah: Naphtali, Dan
Sons of Leah: Judah, Reuben, Simeon, Levi, Issachar, Zebulun
Sons of Zilpah: Gad, Asher
Sons of Rachel: Joseph, Benjamin
Tribe of Dan and the territory of Dan
These are the descendants of Jacob’s son Dan. They were called Danites. There territory in the Promised Land of Israel was coastal.
This tribe had their place in the march through the wilderness on the north side of the tabernacle (Numbers 2:25, 31; 10:25). It was the last of the tribes to receive a portion in the Land of Promise. Its position and extent are described in Joshua 19:40-48.
Dan is shaded in dark green. This map shows the approximate location and boundaries of the 12 Israelite tribes, based on records in the Book of Joshua
. This, and more
, was The Promised Land given by God to the descendants of Israel
, the grandson of Abraham
. The full extent of the Canaanite
land promised was never acquired, due to the repeated disobedience of the Israelites during the their commanded conquest of this very idolatrous
, heathen land, after the Exodus
from slavery in Egypt
and the following 40 years of Divine punishment
wandering in the wilderness, before Joshua
and the living descendants were allowed to enter the land, following the death of Moses
The territory of Dan extended from the west of that of Ephraim and Benjamin to the sea. It was a small territory, but was very fertile. It included in it, among others, the cities of Lydda, Ekron, and Joppa, which formed its northern boundary. But this district was too limited. “Squeezed into the narrow strip between the mountains and the sea, its energies were great beyond its numbers.”
Jacob (aka Israel) prophecied that,
“Dan shall be a serpent by the way,
A viper by the path,
That bites the horse’s heels
So that its rider shall fall backward.
I have waited for your salvation, O Lord!” —Genesis 49:17 NKJV
The Danite tribe is spoken of prophetically by Moses.
“Dan is a lion’s whelp;
He shall leap from Bashan.” —Deuteronomy 33:22b NKJV
The prophet Ezekiel declared the Tribe of Dan will have an area of land during the Millennial Kingdom of God on Earth.
“…there shall be one section for Dan…” —Ezekiel 48:1 NKJV
Despite the waywardness and great sins of Dan and every other tribe of Israel, the Apostle Paul tells us that,
“All Israel will be saved” —Romans 11:26
The Tribe of Dan tended to be restless and war-like.
Being pressed by the Amorites and the Philistines, whom they were unable to conquer, the Danites longed for a wider space. They accordingly sent out 5 spies from two of their towns, who went north to the sources of the Jordan, and brought back a favorable report regarding that region.
“Arise,” they said, “be not slothful to go, and to possess the land,” for it is “a place where there is no want of any thing that is in the Earth” (Judges 18:10).
On receiving this report, 600 Danites girded on their weapons of war, and taking with them their wives and their children, marched to the foot of Hermon, and fought against Leshem [a city], and took it from the Sidonians, and dwelled therein, and changed the name of the conquered town to Dan (Joshua 19:47).
City of Dan
formerly known as: Laish and Leshem
This new city of Dan became to them a new home, and was spoken of as the northern limit of Israel, the length of which came to be denoted by the expression “from Dan [the city] to Beersheba”, i.e., about 144 miles.
“But like Lot under a similar temptation, they seem to have succumbed to the evil influences around them, and to have sunk down into a condition of semi-heathenism from which they never emerged. The Tribe of Dan was guilty of gross, long-term idolatry.
The mounds of ruins which mark the site of the city show that it covered a considerable extent of ground. But there remains no record of any noble deed wrought by the degenerate tribe. Their name disappears from the roll-book of the natural and the spiritual Israel.” —Samuel Manning, Those Holy Fields: Palestine (1874)
This old border city was originally called Laish (aka Leshem). Its modern name is Tel Dan (formerly Tell el-Kady (Tell el Kâdy)—“Hill of the Judge”). It is just outside of the modern town of Dan and stands about four miles below Caesarea Philippi, in the midst of a region of surpassing richness and beauty. Archaeologists found that the city was very well fortified.
Location of the ruins of the city of Dan (now called Tel Dan) and the nearby modern town of Dan—satellite view
Tel Dan Stele
The Tel Dan Stele is a broken stele (an inscribed stone) discovered in 1993–94 during excavations at Tel Dan. It consists of several fragments making up part of a triumphal inscription written in Aramaic, left most probably by King Hazael of Aram-Damascus, an important regional figure in the late 9th century B.C.
The king (unnamed on the stele) boasts of his victories over the king of Israel and his ally the king of the “House of David” (bytdwd). It is considered the earliest widely accepted reference to the name David as the founder of the Kingdom of Judah outside of the Bible, though the earlier Mesha Stele (Moabite Stone) contains several possible references with varying acceptance. (also see: What does the Moabite Stone reveal about the Biblical revolt of Mesha? Answer)
Another Dan (disputed as a place)
This place name occurs in the King James Version of Ezek 27:19…
“Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.” —KJV
NKJV: “Dan and Javan paid for your wares, traversing back and forth. Wrought iron, cassia, and cane were among your merchandise.”
GW: “Danites and Greeks from Uzal traded for your merchandise. They exchanged wrought iron, cassia, and sugar cane for your goods.”
There is confusion about how the Hebrew should be translated in this verse. Some translators believe the Hebrew here should be rendered “Vedan.” Vedan is thus thought to be an ancient Arabian city, from which various kinds of merchandise were brought. Some suppose it to have been the city of Aden in Arabia.
NASB: “Vedan and Javan paid for your wares from Uzal; wrought iron, cassia and [o]sweet cane were among your merchandise.”
CJB: “V’dan and Yavan from Uzal traded ironwork, cassia and aromatic cane for your goods.”
Others translate the verse differently.
ESV: “and casks of wine from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise.”
NABRE: “Javan exchanged wrought iron, cassia, and aromatic cane from Uzal for your wares.”
ICB: “The Greeks from Uzal…”
Article Version: May 10, 2019